Listen to Him
Rev. Dr. Tom Sorenson, Pastor
February 26, 2017
Scripture: Matthew 17:1-9
Let us pray: May the words of my mouth and the
meditations of all of our hearts be acceptable in your sight O God, our
strength and our redeemer. Amen.
We’ve all heard it: “Believe on the Lord Jesus
Christ, and thou shalt be saved.” It’s a quote of Acts 16:31, and for some
reason it’s usually recited in that archaic, King James language. It’s been
posted on a billboard on I-5 down north of Vancouver at least since 1970 when I
first moved to the Seattle area. It is what became Christianity’s most common
message throughout most of its history: Believe on (or in) Jesus. That’s what’s
required for salvation. That’s what God wants from us. Just believe in Jesus.
That’s the thing you need to do. Christians have proclaimed this message so
loudly for so long that it has virtually drowned out any other message the
faith might have. It says that just believing in Jesus is what is important in
our relationship with Jesus. “Believe in him” here usually means take as
factually correct that he is who the faith has long said he is, believe the
right things about his identity. Accept as fact that he is the Son of God
Incarnate. Accept as fact that he is your personal Lord and Savior. That’s it.
Believe. Just believe.
Now, of course there’s nothing wrong with
believing that Jesus is the Son of God Incarnate and that he is our personal
Lord and Savior. I believe those things too. I take them as correct and as full
of meaning for my life and for yours. My confession that those things are true
connects me with God. It gives my life meaning. It gives me hope in a world
that can so lead us only to despair. It gives me courage in the face of illness
and pain, and it gives me courage even in the face of death. So yes, indeed.
Believe in the Lord Jesus Christ. It’s doing that which makes us Christians.
Now, that is indeed all very well and good. It
is nothing less than divine, but there’s something else about that I always
feel compelled to say. See, if Christianity is only about believing in Jesus,
then Christianity isn’t about anything else. If all our faith asks of us is to
believe in Jesus, then nothing about Jesus really matters other than that we
believe that he is who our faith says he is. If believing in him is all there
is to Christianity, then it really doesn’t matter what he said or did. It only
matters who he was. Folks, I am convinced that if we really understand our
faith we will find that there is a lot more to it than just believing in Jesus’
divine identity. What he had to say really does matter.
Which, for me at least, makes the story of the
Transfiguration, which appears in all three Synoptic Gospels (Matthew, Mark,
and Luke), particularly striking. In that story, as Jesus is transfigured and
talks with Moses and Elijah, a voice comes out of a cloud. Pretty clearly we
are to understand that it is the voice of God. It says: “This is my Son, whom I
love; with him I am well pleased….” Matthew 17:5 NIV And then it says one more
thing. The voice issues a directive to Jesus disciples, represented by the
three who went up the mountain with him in the story, and through them to us.
What does that divine voice say? Does it say “believe in him”? No. To what I
imagine must be the chagrin of a great many Christians it doesn’t say “believe
in him.” It says: “Listen to him.” Listen to him. In this story, and I believe
in truth, what God wants from us is not only that we believe in Jesus but also that
we listen to him.
And here’s the problem: Believing in him is so
much easier than listening to him, at least if we mean by “listen” not merely
hear but heed, which I am sure is what the voice in the story means. Believing
in him is something that we can do just with our minds. Believing as it is
usually understood here means merely giving intellectual assent to what the
Christian religion says about him. That’s easy, once you make the decision to
do it. You say: OK. I agree. I believe in him. And you’re done. You’re saved.
No problem.
Listening to him, hearing and heeding him, now
that’s another matter altogether. It’s another matter altogether because what
he says is really radical. It’s really difficult. Here’s one big thing he said.
He said that God is a God of justice. Not justice as due process. Justice as
caring about and for all people. Justice as every person having the necessities
of life. Not just a privileged few having them. Everyone having them. That
means no one having too much. When some have too much, some don’t have enough.
That’s what Jesus said. That’s one of the things God wants us to hear him
saying.
Jesus also said that God is a God of radical
nonviolence. We heard the primary texts on divine nonviolence in Matthew in our
service last week. There are others, but I think we all know that Jesus taught
nonviolence as God’s way. Jesus taught nonviolence because violence always
hurts at least some of God’s people. Jesus taught nonviolence because people
who resist evil violently usually become evil themselves. The voice on that
mountain in the Transfiguration story said “listen to him.” That means, among
other things, listen to his proclamation of nonviolence as God’s way.
Jesus said other things that we need to listen
to too. He said God loves you. He said God loves each and every one of you. He
said God forgives you. He said God forgives each and every one of you. Always.
No matter what. Most of us probably find that part of what Jesus said easier to
listen to than his calls to justice and nonviolence, but not everyone does.
Some people are so trapped in self-doubt and even self-loathing that they can’t
believe God loves them. That God loves them unconditionally. They can’t hear
Jesus saying that, and they can’t accept it. They’re the ones we need to say it
to most of all. Maybe some of you are among those who need to hear it most of
all. Maybe I am too. So let’s listen to Jesus speak of God’s love as much as
hear him speak of God’s challenge. Listening to him the way the divine voice
says we’re called to involves hearing all he had to say, what we find easy and
what we find hard.
Our world today needs Christians who will listen
to Jesus and not just believe in him as much as it ever has. Our world needs to
hear his call to justice. We need to hear his call to care for the poor and the
marginalized. We need to hear and follow his call to love our neighbor, even
when our neighbor is an alien or a stranger. We need to hear his call to peace,
for the world is so torn by violence and conflict.
And we need to hear his word of God’s love. Far
too many people today can’t love themselves. They can’t love themselves, so
they lose themselves in a vain search for worldly success. Or in alcohol. Or in
drugs. Or even in suicide. They can’t love themselves so they can’t truly love
anyone else either. So they hate people who are different from them. They hate
foreigners. They hate people of different faiths. They hate people who love
differently than they do. They hate people who look different from them. The
world’s great spiritual traditions all say that if you want to transform the
world, start by transforming yourself. Jesus says that too, and God calls us to
listen to him when he does. Start by loving yourself the way God does, for the
Great Commandment says “love your neighbor as
yourself.” Jesus taught and showed us that God is love. Let’s start
listening to him, shall we?
This coming week we enter the season of Lent,
starting with Ash Wednesday three days from now. Lent is a time of preparation
for Holy Week, especially Good Friday, and then, only after Good Friday,
Easter. This year may our Lent be a time in which we prepare not just to
believe in Jesus but to listen to him. That’s what God told Peter, James, and
John to do on that hilltop so long ago. That’s what God calls us to do today.
So yes, we believe in Jesus. I believe in Jesus with all my heart and soul, and
I hope you do too. But there’s more to being a Christian than that. There’s
also listening to him. There’s listening to his call to justice, peace, and
love. May God give us the wisdom and the courage to listen and to follow. Amen.
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